Image 1: Ahlo (Sitthiphon Disamoe, middle in green) leaves the relocation camp with his family, friend Kia (Loungnam Kaosainam), and her uncle Purple (Thai comedian Suthep Po-gnam).
Three months after the Lao People’s Democratic Republic banned it from the handful of Lao cinemas, the Australian film The Rocket arrived in Thai theaters in early February.
The Rocket follows 10-year-old Lao boy Ahlo and his family as controversial damming projects require them to move from their village to a makeshift, government-sponsored “relocation” camp. Ahlo’s grandmother and father believe that he is cursed, and blame him for the bad luck that follows their family. Eventually, Ahlo’s antics force them to leave the relocation camp. They flee with a young girl, Kia, and her alcoholic uncle and war veteran, called simply “Purple” for the purple suit he never takes off. On the road, Ahlo finds a chance to redeem himself and support his family when he enters a local rocket-building competition for Laos’s annual rocket festival, or Boon Bang Fai.
The film’s recent Thai release follows a successful international festival run, including three awards the Tribeca Film Festival in New York (Best Narrative, Best Actor, and Audience Award), inclusion in Sundance’s touring program, Best International Feature Film at Los Angeles’s AFI Fest, and an Oscar campaign as Australia’s offering for Best Foreign Language Film.
The Luang Prabang Film Festival invited The Rocket to screen at its annual event last December. Although the LPFF generally showcases only Southeast Asian films, The Rocket’s strong Lao identity made it an obvious feature. Australian director Kim Mordaunt shot The Rocket on location in Laos, with Lao and Thai actors, all in the Lao language. Lao censors, however, moved fast to ban The Rocket in November.
The reasons for the ban seem obvious. The film features Ahlo’s and his family’s forced relocation for an Australian-Lao damming project, mirroring the real-life controversy surrounding hydroelectric dam proposals on the Mekong River.
Image 2: Young actor Sitthiphon Disamoe won Best Actor at the Tribeca Film Festival for his performance.
Mordaunt and his production team, however, were carefully supervised throughout their shoot in Laos. Mordaunt already had close relationships with Lao government ministries after his 2007 feature Bomb Harvest. A documentary following Lao children who collect unexploded ordnance (UXO) to sell as scrap medal, Bomb Harvest has screened twice a day at a Vientiane UXO awareness center for the past six years.
Following in the steps of Bomb Harvest, The Rocket’s plot and imagery focus on the UXO that still covers Laos nearly half a century after the U.S.’s “secret” Vietnam War bombing campaign. Also like Bomb Harvest, The Rocket places blame for Laos’s woes primarily on foreign, rather than domestic, actors. Both films direct viewers’ attention to the continuing effects of American military intervention in Laos.
The Rocket goes further to include controversial dam projects. Mordaunt is quick to remind viewers, however, that the dam project in the film is (like the film itself) an Australian-Lao collaborations. This power dynamic focuses audience attention not on Lao government actions, but on externally imposed violence and constraints. Compared to Bomb Harvest, however, the power of fiction and narrative seems to have made The Rocket a more intimidating cinematic force.
In December, nearly a month after the ban on The Rocket, the Lao government quietly announced an addition to Laos’s already-restrictive filming protocols. To prevent unauthorized filming in public areas, the law requires extensive approvals from multiple ministries and authorities. This added red tape will only stall Laos’s potential as a budget filming location.
Image3: Director Kim Mordaunt brought his experience from his 2009 documentary Bomb Harvest to the set of The Rocket.
The international success of the carefully overseen Rocket seems to have caused the Lao PDR to backpedal. Although the new filming law, like the ban on The Rocket, is difficult to enforce, it sends a clear message. The Rocket’s release in 17 Thai cinemas, including some in Isaan just a short drive from the Thai-Lao border, may finally give some Lao viewers a fleeting chance to judge it for themselves.
Gennie Gebhart is a 2013-2014 Luce Scholar based at the Chiang Mai University Library in Chiang Mai, Thailand. She previously spent six months in Vientiane, Lao PDR doing independent research on public Internet accessibility.
“anything too ugly, depressing and politically pointed is soon muffled by adorable shenanigans and beauty shots of the landscape” – according to the mixed-up-sounding review in the New York Times. The film isn’t destroyed like Oliver Stone’s Heaven & Earth by the presence of stunningly incongruous landscapes in every single scene, I hope.
It’s supposed to get a digital release sometime in March so I hope I’ll get to watch it. The character of Uncle Purple looks compelling – I just hope the camera stays off the landscapes and cute kids long enough to lend the film some edginess.
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The Rocket first and foremost is a great film. Its cinemoatography, acting, soundtrack and scripting is brilliant. Its not at all a documentary nor should it be seen as one. And yes it does showcase Lao’s stunning karst landcsape but the stories (and there are many memes: PTSD, tension between high and lowland peoples are those not generally mentioned) represented shine through. I wrote a review as the director sent me a link , and submitted it to the V Times who did not publish it of course, so it went up the the listserve. Its not available on the streets of Bangkok yet but soon it will be.. and the borders are porous.
The ban is an interesting contrast the Waking the Green Tiger a doco film made in China about public opposition to a dam on the upper Yangtze. The public pressure finally forced the cancellation of the project. Rather than banning the film, the government awarded it prizes and shows it in universities. It has been translated into many languages including Lao.
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[…] wrote an article about going to the movies, and these academics from Australia published […]
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Of course it’s wrong to ban any movie. However, the mismash of regional varieties of Lao (did you know they spoke Isan in Laos?), the unbelievable family relationships, as well as the banal portrayals of village life doom this movie to mediocrity. Perhaps Lao PDR govt has a film critic doing the censoring?
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to be pedantic I must point out that they do not speak “Isan” in Laos; they speak Laotian. In Issan/Isaan they speak a dialect that is close to the Laotian language.
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To be even more pedantic, the Lao hate being called Laotian as it smacks of the colonials and who wants to be equated with a nasty insect…. they call themselves Lao and call their language Lao. Paul, the Lao who have seen it loved it, it was scripted by a fabulous Lao woman and portrays relationships in an Akha not wider Lao families. Having been here for over 11 years I can only commend the film for its accuracy. Empathy is not a Lao trait. As you know Lao is a land of many ethncities most not recognised by the government. A lot of effort is put into assimilation to the point where when I talked to Phunoy recently they told me they were the same as Lao Loum.
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