...an outpouring of passionate anger and disappointment, and a hardening resolve not to be cowed.
ASEAN has raised the bar for pushing dialogue in Myanmar: it will be a test for ASEAN's credibility to implement the consensus for real change in Myanmar.
A new book looks at the significance of U Dhammaloka, an Irishman who “went native” and became a Buddhist monk in British Burma
What do nascent solidarities mean for the future of ethno-religious minorities in a post-coup Myanmar?
The capacity of R2P is limited, and the decision-making process is fraught with political gamesmanship.
Elements of the weaponry and violence deployed are not only related to systems and structures but also to the reproduction of logics and techniques of control.
ASEAN has precedent and success in interceding in struggles for diplomatic recognition at the United Nations during the Third Indochina War (1978-1991).
Ko Nyi Nyi Aung Htet knew what he risked. He persisted, for he believed that democracy and a bright future will not return to Myanmar if the Tatmadaw succeeds.
Women of different ages and social backgrounds have been at the heart of the Myanmar protests, giving the women's movement unprecedented visibility.
In an era in which optics are fundamental, Myanmar's protest movement has forged a strategic visual course inspired by real and fictional past movements.
Soft diplomatic approaches may yet allow ASEAN to act not as democratic enforcers but as democratic promoters.
Members of ethnic minorities standing against the military are concentrating on institutional change, while majority Bamar NLD supporters focus on the release of party leaders and the formation of government.
We should look beyond elite urban internet users to grasp the reach of Southeast Asian digital governance and its chilling effects
Despite the seeming incredulity of the military and USDP’s claims of fraud, there is reason to take the Tatmadaw’s insistence on the legitimacy of its constitutional claims seriously.
A rash decision near the end of Obama’s tenure led to the complete failure of American foreign policy.
Past US government policies towards Myanmar have been idealistic and flawed by partisan diplomacy.
Environmental and social risks can emerge from MDBs’ lack of awareness of and responsiveness to local conditions.
The current restricted environment for CSOs, especially those advocating on human rights and accountability, is almost certain to continue in post-2020 Myanmar.
Findings give direction for advocacy groups to strategise change-making programs.
As the Arakan Army’s armed struggle appears increasingly attractive to young voters, Myanmar’s democracy cannot afford the appearance of another false promise.
In 2020 the role of the Union Election Commission and election monitoring seems increasingly politicised.
Associations and the polyvocality of social media can bring to fore diverse meanings of being in the diaspora
Nick Cheesman talks to the authors of a new book on the "limited liberalism" that allows the tolerance of some minorities in Myanmar, and the exclusion of others.