Kaew Pongprayoon on so narrowly failing (unfairly in my view) to get the gold medal in the light-flyweight Olympic boxing final at London’s ExCeL Arena
“I wanted to win it for the King and the Queen and for all the Thai people and I am very disappointed that I failed to do it.’’
Was he pressured to say this? We don’t know.
Does anyone actually have evidence that Pimsiri Sirikaew was pressured or forced to hold up this picture? I think this is all a storm in a tea cup. It’s all just speculation. She is the one who won the medal and as far as I am concerned that gives her the right to say what she like as long as it’s within the rules. Officially HRM is ‘above’ politics. That may or may not actually be the case, but it is the ‘official’ position and it certainly isn’t particularly likely for a winning Thai athlete to be the very public stalking horse for changing social attitudes in Thailand…. Nor is it very realistic to expect that to be the case.
As has been previously mentioned, Thai sports administration is dominated by the armed forces. In addition Pimsiri has indicated her desire to enter the army.
I’m sure both of these had a bearing on her display of the photo.
“An initial belief system is almost fully formed by the age of about 12 years old in most people. That belief system is hard to shift after that age, no matter how insidious and damaging it is. Initial belief systems are generally adopted not developed, which means that you probably love the king because you’ve been told to.”
Now how do I reconcile Thropic’s insight with the ‘belief system’ of the Red Shirts?
Ralph Kramden, I don’t think the royal connections to JSS are any big secret. Personally I think it is fantastic that this huge archive as well as contemporary research is now available on-line for all. What more could you ask for? I just don’t know how I’ll find the time to keep up with all the reading.
I think it’s sadly amusing that Jory, Spooner and supporters are essentially accusing a founder of New Mandala of being weak on Lese Majeste. I mean, really… come on guys. This level of thought must have emerged from that backwater aforementioned.
Tom Hoy,
Indeed, Patrick Jory shall be responsible for bloody revolution. It was written in an obscure sort-of biblical/prophetic text that stupidly nobody paid attention to… till now!
You write “I’m not quite sure how Patrick Jory’s idea that there should be free and open discussion of the success or failure of royal projects amounts to a call for bloody revolution.”
Well, all I have to say to this is – did you see the reaction Nitirat got?
An interesting article about Yale University participating in censor-prone Singapore appeared on the Free Expression Policy Project website at http://www.fepproject.org/commentaries/ForeignMarkets.html.
The article follows. It does not cover the flip side, that of repressive states setting up studies inside universities in the US.
Commentaries
TRADING ACADEMIC FREEDOM FOR FOREIGN MARKETS
By Marjorie Heins
The current controversy over Yale University’s planned campus in Singapore is, at bottom, an argument over how much compromise on free speech is justified in exchange for the presumed benefits of locating branches of U.S. universities within authoritarian regimes. For although the champions of global ventures like Yale’s often claim that academic freedom will be available at the foreign outposts, the fact is that such freedom, at best, will be limited to the classroom and will bear no resemblance to what we have come to expect on U.S. campuses.
In an April 2012 resolution, the Yale faculty expressed concern over the Singapore venture and urged administrators “to respect, protect and further principles of nondiscrimination for all, including sexual minorities and migrant workers” and “to uphold civil liberty and political freedom on campus and in the broader society.” Yale, in response, pointed out that its new university is a joint venture with the National University of Singapore (“N.U.S.”); it will not grant Yale degrees and will be paid for entirely by the host regime.
But Yale is lending its name; Yale faculty will teach there; the Yale-N.U.S. president, Pericles Lewis, is a former Yale professor, and the first dean, Charles D. Bailyn, currently teaches at Yale. Although Lewis told reporters that “we expect students to express all kinds of opinions on campus,” he also acknowledged that off-campus, “students will have to abide by the laws of Singapore.” Those laws include the strict censorship of films, broadcasting, print media, and the Internet, a Sedition Act, and a Public Order Act which requires a police permit to meet for any “cause related activity.” As the New York Times noted, Singapore is “an autocratic city-state where drug offenses can bring the death penalty, homosexual relations are illegal and criminal defamation charges [against people who criticize public officials] are aggressively pursued.”
These laws will in fact limit Yale’s promised freedom of speech on university grounds as well. Lewis acknowledged to the Wall Street Journal: “The Singapore campus won’t allow political protests, nor will it permit students to form partisan political societies.”
Some of the turmoil at Yale has to do with governance. As Professor Christopher Miller told Inside Higher Ed: “When Yale went co-ed, the YCF [Yale College Faculty] voted. When, last year, there was a decision about bringing ROTC back, the YCF voted. But when there was a question about setting up the first sister campus bearing Yale’s name in 300 years, suddenly it was ‘not a project of Yale College,’ and we were not allowed to vote; the corporation acted on its own.” Professor Selya Benhabib, who introduced the faculty resolution, said that Singapore’s “deplorable” record on human rights should have caused the administration to hesitate; moreover, “there are significant governance issues about faculty appointments, curriculum design and promotion procedures as well as degree authorization that have not been satisfactorily resolved.“
Before Yale came to global entrepreneurship, there was New York University blazing the trail, with a campus in Abu Dhabi, opened in 2010, and a planned campus in Shanghai, to open in September 2013. Unlike Yale, NYU will award its own degrees to the graduates. A March 2012 press release boasted that NYU Shanghai will be “the first American university with independent legal status approved by the [Chinese] Ministry of Education”; university president John Sexton exulted that “this is a magnificent day for NYU. … New York and Shanghai enjoy a natural affinity as world capitals; as vibrant, ambitious, and forward-looking centers of commerce and culture; as magnets for people of talent.”
Like Yale, NYU announced that its new campus would respect academic freedom, but it soon became clear that this applied only to classroom discussions; other on-campus activities would be subject to Chinese rules. “Academic freedom in China is curtailed by red lines around such sensitive subjects as political reform or Tibetan independence,” the Chronicle of Higher Education reported in April; and quoted the new president of NYU Shanghai, Jeffrey Lehman: “Foreign students must realize they are not exempt from Chinese law.”
As a cautionary example, Bloomberg News published an article last year describing the 25-year-old Hopkins Nanjing Center, a joint project of Johns Hopkins and Nanjing Universities: in its entire existence, it has never published an academic journal, and when an American student, Brendon Stewart, tried in 2010, “he found out why. Intended to showcase the best work by Chinese and American students and faculty to a far-flung audience,” the journal “broke the Hopkins-Nanjing Center’s rules that confine academic freedom to the classroom. Administrators prevented the journal from circulating outside campus, and a student was pressured to withdraw an article about Chinese protest movements. About 75 copies sat in a box in Stewart’s dorm room for a year. … Most of the Chinese students involved in editing and layout asked Stewart to remove their names.”
The muzzling of the journal, according to Bloomberg, was just one example of “the compromises to academic freedom that some American universities make in China.” On the eve of the 20th anniversary of Tiananmen Square in 2009, students discussed the events in an online Google group; one of them offered to screen a documentary about the protests in a student lounge. Chinese police monitoring the Internet conversation alerted the center’s Chinese administrators, who contacted their American counterparts, who halted the film showing.
Bloomberg reported that “limits on academic freedom are one reason” that Stanford and Columbia have not opened campuses in China, although Columbia has a study center in Beijing, and Stanford plans to open one on the campus of Peking University. Such centers host lectures and provide offices for visiting professors, but are easily exited, Columbia President Lee Bollinger explained: “The one thing we have to do is maintain our academic integrity. … There are too many examples of a strict and stern control that lead you to think that this is kind of an explosive mix.’” Stanford President John Hennessy said its center has no protection of academic freedom: “Even the ones you get are so scripted as to not be freedom as we imagine it in this country.”
Yet the rush to build more U.S.-style universities in authoritarian countries continues. “Many of our American institutions are being seduced by the promise of an infusion of much-needed wealth from China,” Orville Schell of the Asia Society told the Daily Beast. In other words, China (like Singapore) pays the bills, and the new campuses are expected to be lucrative. The Wall Street Journal, referring to the Yale-Singapore project, put it in crasser marketing terms: “For Yale, the venture provides a chance to extend the university’s brand to fast-growing Asian markets” (and, oh yes, “to help introduce the Western liberal-arts tradition to the region”).
Some administrators defend the tradeoff by attempting a semantic distinction between free speech and academic freedom. NYU’s Sexton told Bloomberg News that although “students and faculty at the new [Shanghai] campus shouldn’t assume they can criticize government leaders or policies without repercussions, … I have no trouble distinguishing between rights of academic freedom and rights of political expression.” He did not explain why he thought academic freedom does not include criticism of government leaders or policies, whether in the classroom, elsewhere on campus, or outside its walls. And research, journal writing, campus protest, film showings, and “extramural speech” have long been aspects of academic freedom as understood in the U.S.
Is the tradeoff worth it? Apart from the economic incentives, creating these global “portals,” as NYU calls them, is driven by a thirst for prestige – to be a world player. Is there an argument that building these bridges, even with the inevitable cost to academic freedom, might create pressure on repressive regimes for more open inquiry? Or is such an argument simply na├пve? One of my Chinese students thinks that giving up nearly all freedom of speech is a reasonable tradeoff: “Most of the population (especially young people under 50) acknowledge the abysmal state of censorship in China,” she wrote to me. “However, no one is willing to stand up or speak out. I think it’s important for Chinese students to experience freedom of expression (even in limited conditions), so they can solidify their beliefs and develop the courage and skills to change China for the better.”
Professor Andrew Ross of NYU (in an essay for the Chronicle of Higher Education) wants to go beyond “the tiresome debate about balancing the virtuous contributions of our new branch campuses against the corrosive stain of operating in illiberal societies.” But that doesn’t mean accepting administrators’ frankly financial motives: foreign campuses “are social commitments,” Ross writes, “entailing responsibilities that are not governed by the bottom line.”
For example, Ross recounts, when a lecturer at Paris-Sorbonne University Abu Dhabi, was arrested for speaking out in favor of judicial and financial reforms, NYU President Sexton told concerned faculty “that they should learn how to be cultural relativists and respect the different norms of another country.” That was “entirely the wrong response,” Ross says, “and indicative of why we cannot afford to view foreign campuses purely as revenue-seeking ventures.”
Marjorie Heins’s book, “Priests of Our Democracy: The Supreme Court, Academic Freedom, and the anti-Communist Purge,” is due out in February.
“It’s funny by the way how you compare someone who have been working hard for the country (that’s why we love him not just because he’s a “king”) to another person who took advantage as much as he could while he got the power for himself and his family.”
I seriously doubt that. An initial belief system is almost fully formed by the age of about 12 years old in most people. That belief system is hard to shift after that age, no matter how insidious and damaging it is. Initial belief systems are generally adopted not developed, which means that you probably love the king because you’ve been told to. And because you’ve been told that you aren’t really a worthwhile person unless you do. Many, many times.
This is the insidious and destructive nature of the Thai propaganda machine, which was created by the CIA precisely in order to develop a compliant and unquestioning population which would cheerfully support American imperialist ambitions and their need to export illegal or uncivilised behaviours (eg rendition centers) to an offshore friend – Thailand.
In my estimation, opinions are generally better if they are informed rather thant just knees jerking.
[…] Kasit remains a profound embarrassment to his nation, as he lectures foreign governments and foreign diplomats about how they should view the country’s political crisis, while his very presence at the heart […]
[…] media, almost exclusively pro-establishment, was appalled. “Red rage rising,” declared a headline in the Bangkok Post. “Rural hordes head for the […]
I do keep reading the claim by many that Pimsiri ‘chose’ to display the photo. I know as much as they as to whether or not this is true. What I myself might dare to claim is that was NOT her choice. She may have been more than willing, but the picture was handed to her to be displayed, by a someone with particular reason to do so. That reason, as all who know this dear Kingdom well, was pure propoganda. The same hand that passed that photo has passed that picture to many others. It has a foul stench to it.
Let the athlete keep her medal, I say, but if someone judged that it shouldn’t be, then perhaps it would be good for the whole country, notwithstanding the certain outcry from all, monarchists or otherwise.
[…] in clashes with Yellow Shirt protesters. And doubts quickly emerged over the official story. This New Mandala post has an alternative account of events, and a large number of eyewitness accounts also suggest that in late April and May troops were […]
[…] unrest. The violence on April 10 did not end the red shirt campaign – the protesters abandoned the battle-scarred Rachadamnoen area but consolidated their hold on the Ratchaprasong intersection, an area of five star hotels and […]
NIA Director Supachai Lorlowhakarn given a six month suspended prison sentence and a small fine on the charge of criminal forgery in plagiarism case brought against him by Wyn Ellis in regard to his fraudulent Ph.D. thesis.
Whilst acknowledging the undeniable impact of Supachai’s actions on the NIA’s image and international credibility, they insisted that it was a ‘personal matter’, unrelated to the performance of the NIA Director’s duties.”
Storm in a tea cup I think. I would think that Pimsiri would be unaware that her gesture was anything other than showing love for her king and country, I am pretty sure that she wouldn’t understand the modern political undertones of the action. Given that, I would say that this is a personal action. Now, some may argue that she has been educated (brainwashed) or ‘encouraged’ into this action, that may be so, but the fact is that she is an adult and can make her own decisions.
I am 100% certain that there is no standing order from sports bosses that the King’s image must be displayed when winning a medal, so, it would seem that this is the free will of an athlete who does not understand (or care) for the political ramifications of the action and is just completing a time-honored tradition of Thai athletes. We should be probably taking the gesture in this light – until we find out otherwise.
Thailand’s silver snatched?
South Korean Denied Medal Over Politics…
http://www.nytimes.com/2012/08/12/sports/olympics/south-korean-soccer-player-park-jong-soo-denied-medal-over-politics.html?_r=2&partner=rss&emc=rss&fb_source=message
Post Thaksin politics
thank you CRAS, I downloaded and printed it and my wife is studiously reading it
Thailand’s silver snatched?
Kaew Pongprayoon on so narrowly failing (unfairly in my view) to get the gold medal in the light-flyweight Olympic boxing final at London’s ExCeL Arena
“I wanted to win it for the King and the Queen and for all the Thai people and I am very disappointed that I failed to do it.’’
Was he pressured to say this? We don’t know.
Does anyone actually have evidence that Pimsiri Sirikaew was pressured or forced to hold up this picture? I think this is all a storm in a tea cup. It’s all just speculation. She is the one who won the medal and as far as I am concerned that gives her the right to say what she like as long as it’s within the rules. Officially HRM is ‘above’ politics. That may or may not actually be the case, but it is the ‘official’ position and it certainly isn’t particularly likely for a winning Thai athlete to be the very public stalking horse for changing social attitudes in Thailand…. Nor is it very realistic to expect that to be the case.
Thailand’s silver snatched?
As has been previously mentioned, Thai sports administration is dominated by the armed forces. In addition Pimsiri has indicated her desire to enter the army.
I’m sure both of these had a bearing on her display of the photo.
Post Thaksin politics
thank you CRAS…
and yesterday (sunday) I successfully found and read the document
Thailand’s silver snatched?
“An initial belief system is almost fully formed by the age of about 12 years old in most people. That belief system is hard to shift after that age, no matter how insidious and damaging it is. Initial belief systems are generally adopted not developed, which means that you probably love the king because you’ve been told to.”
Now how do I reconcile Thropic’s insight with the ‘belief system’ of the Red Shirts?
Siam Society online
Ralph Kramden, I don’t think the royal connections to JSS are any big secret. Personally I think it is fantastic that this huge archive as well as contemporary research is now available on-line for all. What more could you ask for? I just don’t know how I’ll find the time to keep up with all the reading.
Developing the monarchy
I think it’s sadly amusing that Jory, Spooner and supporters are essentially accusing a founder of New Mandala of being weak on Lese Majeste. I mean, really… come on guys. This level of thought must have emerged from that backwater aforementioned.
Tom Hoy,
Indeed, Patrick Jory shall be responsible for bloody revolution. It was written in an obscure sort-of biblical/prophetic text that stupidly nobody paid attention to… till now!
You write “I’m not quite sure how Patrick Jory’s idea that there should be free and open discussion of the success or failure of royal projects amounts to a call for bloody revolution.”
Well, all I have to say to this is – did you see the reaction Nitirat got?
Thai Studies in the Shadow of (Self) Censorship
An interesting article about Yale University participating in censor-prone Singapore appeared on the Free Expression Policy Project website at http://www.fepproject.org/commentaries/ForeignMarkets.html.
The article follows. It does not cover the flip side, that of repressive states setting up studies inside universities in the US.
Commentaries
TRADING ACADEMIC FREEDOM FOR FOREIGN MARKETS
By Marjorie Heins
The current controversy over Yale University’s planned campus in Singapore is, at bottom, an argument over how much compromise on free speech is justified in exchange for the presumed benefits of locating branches of U.S. universities within authoritarian regimes. For although the champions of global ventures like Yale’s often claim that academic freedom will be available at the foreign outposts, the fact is that such freedom, at best, will be limited to the classroom and will bear no resemblance to what we have come to expect on U.S. campuses.
In an April 2012 resolution, the Yale faculty expressed concern over the Singapore venture and urged administrators “to respect, protect and further principles of nondiscrimination for all, including sexual minorities and migrant workers” and “to uphold civil liberty and political freedom on campus and in the broader society.” Yale, in response, pointed out that its new university is a joint venture with the National University of Singapore (“N.U.S.”); it will not grant Yale degrees and will be paid for entirely by the host regime.
But Yale is lending its name; Yale faculty will teach there; the Yale-N.U.S. president, Pericles Lewis, is a former Yale professor, and the first dean, Charles D. Bailyn, currently teaches at Yale. Although Lewis told reporters that “we expect students to express all kinds of opinions on campus,” he also acknowledged that off-campus, “students will have to abide by the laws of Singapore.” Those laws include the strict censorship of films, broadcasting, print media, and the Internet, a Sedition Act, and a Public Order Act which requires a police permit to meet for any “cause related activity.” As the New York Times noted, Singapore is “an autocratic city-state where drug offenses can bring the death penalty, homosexual relations are illegal and criminal defamation charges [against people who criticize public officials] are aggressively pursued.”
These laws will in fact limit Yale’s promised freedom of speech on university grounds as well. Lewis acknowledged to the Wall Street Journal: “The Singapore campus won’t allow political protests, nor will it permit students to form partisan political societies.”
Some of the turmoil at Yale has to do with governance. As Professor Christopher Miller told Inside Higher Ed: “When Yale went co-ed, the YCF [Yale College Faculty] voted. When, last year, there was a decision about bringing ROTC back, the YCF voted. But when there was a question about setting up the first sister campus bearing Yale’s name in 300 years, suddenly it was ‘not a project of Yale College,’ and we were not allowed to vote; the corporation acted on its own.” Professor Selya Benhabib, who introduced the faculty resolution, said that Singapore’s “deplorable” record on human rights should have caused the administration to hesitate; moreover, “there are significant governance issues about faculty appointments, curriculum design and promotion procedures as well as degree authorization that have not been satisfactorily resolved.“
Before Yale came to global entrepreneurship, there was New York University blazing the trail, with a campus in Abu Dhabi, opened in 2010, and a planned campus in Shanghai, to open in September 2013. Unlike Yale, NYU will award its own degrees to the graduates. A March 2012 press release boasted that NYU Shanghai will be “the first American university with independent legal status approved by the [Chinese] Ministry of Education”; university president John Sexton exulted that “this is a magnificent day for NYU. … New York and Shanghai enjoy a natural affinity as world capitals; as vibrant, ambitious, and forward-looking centers of commerce and culture; as magnets for people of talent.”
Like Yale, NYU announced that its new campus would respect academic freedom, but it soon became clear that this applied only to classroom discussions; other on-campus activities would be subject to Chinese rules. “Academic freedom in China is curtailed by red lines around such sensitive subjects as political reform or Tibetan independence,” the Chronicle of Higher Education reported in April; and quoted the new president of NYU Shanghai, Jeffrey Lehman: “Foreign students must realize they are not exempt from Chinese law.”
As a cautionary example, Bloomberg News published an article last year describing the 25-year-old Hopkins Nanjing Center, a joint project of Johns Hopkins and Nanjing Universities: in its entire existence, it has never published an academic journal, and when an American student, Brendon Stewart, tried in 2010, “he found out why. Intended to showcase the best work by Chinese and American students and faculty to a far-flung audience,” the journal “broke the Hopkins-Nanjing Center’s rules that confine academic freedom to the classroom. Administrators prevented the journal from circulating outside campus, and a student was pressured to withdraw an article about Chinese protest movements. About 75 copies sat in a box in Stewart’s dorm room for a year. … Most of the Chinese students involved in editing and layout asked Stewart to remove their names.”
The muzzling of the journal, according to Bloomberg, was just one example of “the compromises to academic freedom that some American universities make in China.” On the eve of the 20th anniversary of Tiananmen Square in 2009, students discussed the events in an online Google group; one of them offered to screen a documentary about the protests in a student lounge. Chinese police monitoring the Internet conversation alerted the center’s Chinese administrators, who contacted their American counterparts, who halted the film showing.
Bloomberg reported that “limits on academic freedom are one reason” that Stanford and Columbia have not opened campuses in China, although Columbia has a study center in Beijing, and Stanford plans to open one on the campus of Peking University. Such centers host lectures and provide offices for visiting professors, but are easily exited, Columbia President Lee Bollinger explained: “The one thing we have to do is maintain our academic integrity. … There are too many examples of a strict and stern control that lead you to think that this is kind of an explosive mix.’” Stanford President John Hennessy said its center has no protection of academic freedom: “Even the ones you get are so scripted as to not be freedom as we imagine it in this country.”
Yet the rush to build more U.S.-style universities in authoritarian countries continues. “Many of our American institutions are being seduced by the promise of an infusion of much-needed wealth from China,” Orville Schell of the Asia Society told the Daily Beast. In other words, China (like Singapore) pays the bills, and the new campuses are expected to be lucrative. The Wall Street Journal, referring to the Yale-Singapore project, put it in crasser marketing terms: “For Yale, the venture provides a chance to extend the university’s brand to fast-growing Asian markets” (and, oh yes, “to help introduce the Western liberal-arts tradition to the region”).
Some administrators defend the tradeoff by attempting a semantic distinction between free speech and academic freedom. NYU’s Sexton told Bloomberg News that although “students and faculty at the new [Shanghai] campus shouldn’t assume they can criticize government leaders or policies without repercussions, … I have no trouble distinguishing between rights of academic freedom and rights of political expression.” He did not explain why he thought academic freedom does not include criticism of government leaders or policies, whether in the classroom, elsewhere on campus, or outside its walls. And research, journal writing, campus protest, film showings, and “extramural speech” have long been aspects of academic freedom as understood in the U.S.
Is the tradeoff worth it? Apart from the economic incentives, creating these global “portals,” as NYU calls them, is driven by a thirst for prestige – to be a world player. Is there an argument that building these bridges, even with the inevitable cost to academic freedom, might create pressure on repressive regimes for more open inquiry? Or is such an argument simply na├пve? One of my Chinese students thinks that giving up nearly all freedom of speech is a reasonable tradeoff: “Most of the population (especially young people under 50) acknowledge the abysmal state of censorship in China,” she wrote to me. “However, no one is willing to stand up or speak out. I think it’s important for Chinese students to experience freedom of expression (even in limited conditions), so they can solidify their beliefs and develop the courage and skills to change China for the better.”
Professor Andrew Ross of NYU (in an essay for the Chronicle of Higher Education) wants to go beyond “the tiresome debate about balancing the virtuous contributions of our new branch campuses against the corrosive stain of operating in illiberal societies.” But that doesn’t mean accepting administrators’ frankly financial motives: foreign campuses “are social commitments,” Ross writes, “entailing responsibilities that are not governed by the bottom line.”
For example, Ross recounts, when a lecturer at Paris-Sorbonne University Abu Dhabi, was arrested for speaking out in favor of judicial and financial reforms, NYU President Sexton told concerned faculty “that they should learn how to be cultural relativists and respect the different norms of another country.” That was “entirely the wrong response,” Ross says, “and indicative of why we cannot afford to view foreign campuses purely as revenue-seeking ventures.”
Marjorie Heins’s book, “Priests of Our Democracy: The Supreme Court, Academic Freedom, and the anti-Communist Purge,” is due out in February.
July 30, 2012
Thailand’s silver snatched?
Here, feed on this;
“I am very sorry that I could not win a gold medal,” Kaew said.
“I wanted to win it for the King and the Queen and for all the Thai people and I am very disappointed that I failed to do it.”
Thailand’s silver snatched?
Areepan #23
“It’s funny by the way how you compare someone who have been working hard for the country (that’s why we love him not just because he’s a “king”) to another person who took advantage as much as he could while he got the power for himself and his family.”
I seriously doubt that. An initial belief system is almost fully formed by the age of about 12 years old in most people. That belief system is hard to shift after that age, no matter how insidious and damaging it is. Initial belief systems are generally adopted not developed, which means that you probably love the king because you’ve been told to. And because you’ve been told that you aren’t really a worthwhile person unless you do. Many, many times.
This is the insidious and destructive nature of the Thai propaganda machine, which was created by the CIA precisely in order to develop a compliant and unquestioning population which would cheerfully support American imperialist ambitions and their need to export illegal or uncivilised behaviours (eg rendition centers) to an offshore friend – Thailand.
In my estimation, opinions are generally better if they are informed rather thant just knees jerking.
University rankings from Chula’s perspective
NIA is back in the news, but not in a good way…..
See Andrew Drummond’s report: http://andrew-drummond.com/2012/08/12/thailands-director-of-innovation-was-er-too-innovative/
How long will the NIA “Board” ignore their duties?
What Kasit said to the diplomats
[…] Kasit remains a profound embarrassment to his nation, as he lectures foreign governments and foreign diplomats about how they should view the country’s political crisis, while his very presence at the heart […]
Bangkok Post introduces “UDD rural hordes”
[…] media, almost exclusively pro-establishment, was appalled. “Red rage rising,” declared a headline in the Bangkok Post. “Rural hordes head for the […]
Thailand’s silver snatched?
I do keep reading the claim by many that Pimsiri ‘chose’ to display the photo. I know as much as they as to whether or not this is true. What I myself might dare to claim is that was NOT her choice. She may have been more than willing, but the picture was handed to her to be displayed, by a someone with particular reason to do so. That reason, as all who know this dear Kingdom well, was pure propoganda. The same hand that passed that photo has passed that picture to many others. It has a foul stench to it.
Let the athlete keep her medal, I say, but if someone judged that it shouldn’t be, then perhaps it would be good for the whole country, notwithstanding the certain outcry from all, monarchists or otherwise.
Chulalongkorn Hospital – an alternative account
[…] in clashes with Yellow Shirt protesters. And doubts quickly emerged over the official story. This New Mandala post has an alternative account of events, and a large number of eyewitness accounts also suggest that in late April and May troops were […]
Post Thaksin politics
When I click on the link I’m told that the server can not be found. Any advice?
Mourning and defiance
[…] unrest. The violence on April 10 did not end the red shirt campaign – the protesters abandoned the battle-scarred Rachadamnoen area but consolidated their hold on the Ratchaprasong intersection, an area of five star hotels and […]
University rankings from Chula’s perspective
NIA Director Supachai Lorlowhakarn given a six month suspended prison sentence and a small fine on the charge of criminal forgery in plagiarism case brought against him by Wyn Ellis in regard to his fraudulent Ph.D. thesis.
http://andrew-drummond.com/2012/08/12/thailands-director-of-innovation-was-er-too-innovative/
=======================
“Supachai retains his position as NIA Director. Permanent Secretary Pornchai Rujiprapa and Minister Plodprasop Suraswadee have previously issued supporting statements to the Thai-language media over his plagiarism.
Whilst acknowledging the undeniable impact of Supachai’s actions on the NIA’s image and international credibility, they insisted that it was a ‘personal matter’, unrelated to the performance of the NIA Director’s duties.”
Thailand’s silver snatched?
Storm in a tea cup I think. I would think that Pimsiri would be unaware that her gesture was anything other than showing love for her king and country, I am pretty sure that she wouldn’t understand the modern political undertones of the action. Given that, I would say that this is a personal action. Now, some may argue that she has been educated (brainwashed) or ‘encouraged’ into this action, that may be so, but the fact is that she is an adult and can make her own decisions.
I am 100% certain that there is no standing order from sports bosses that the King’s image must be displayed when winning a medal, so, it would seem that this is the free will of an athlete who does not understand (or care) for the political ramifications of the action and is just completing a time-honored tradition of Thai athletes. We should be probably taking the gesture in this light – until we find out otherwise.