The illusion that the domestic space is only a site for social reproduction is over, but what will replace it?
EOI close this week! Southeast Asian researcher looking at gender & sexuality? New Mandala is looking for you.
Funded by the ANU Gender Institute, NM's latest project offers workshops in developing a short video using readily available devices. Get your EOI in before 12 Dec.
Associations and the polyvocality of social media can bring to fore diverse meanings of being in the diaspora
Despite consensus that local organisations make aid and development more responsive and effective, implementation lags.
Hydropower dams in Cambodia generate extensive processes of commodification and extraction, feeding the country’s vast shadow economy.
Sango Mahanty explains how mega infrastructure projects such as hydropower are dramatically transforming nature and society in our region.
Extraordinary measures may in the long run jeopardize civil liberties and constitutional democracy.
Our new series looks at coronavirus in Southeast Asia through diverse lens, and invites authors and readers to reflect and speculate on what we can learn from this crisis and all it brings.
Where to now for Myanmar Studies? New Mandala co-founder Nicholas Farrelly reflects on a rapidly changing field.
A discussion on the power and limits of colonial racial categories; Hadramis, Sayyids and Sharifas in maritime Southeast Asia; modernity and cultural hybridity; the descendants of Arabs in the Malay world today;
Reflections on the ups and downs of New Mandala and the future for online academic engagement.
Medieval artefacts and manuscripts are explored by Alex West to give insight on the deep past of Southeast Asia.
A year of growth and experimentation at New Mandala, with an even bigger year ahead.
Revisit the 20 most popular articles published at New Mandala this year.
Some big-picture reflections on regime type, ethnic diversity, and ethnic exclusion.
Can the new climate change ministry navigate the complex politics of competing interests when tackling the threats of extreme weather? Or is an independent commission answerable to Parliament needed to hold the government to account?
As long as the global attitude towards religious issues doesn't change, and Malaysians themselves mostly stay silent on these issues, the temptation will always be to smother dissent in the ‘invisibility cloak of religion’.
By drawing stricter boundaries between what is ‘Islamic’ and ‘un-Islamic’, and between who is ‘Malay’ and ‘non-Malay’, the anxiety about 'Malay unity' is addressed in a post-May 9 Malaysia.
Illiberalism at home, and pro-market ideologies abroad, are putting pressure on Southeast Asian civil society organisations' financial health.
The GE14 result reflects PAS' enduring influence, yet the PH parties together with IKRAM and ABIM offer a viable ‘Islamic alternative’ for pious Muslim voters.
The ‘cari makan’ or a rent-seeking political culture may be the hardest thing to reform in Malaysia, even under a reformist government. And human nature will make this almost impossible to do.